Beshak Ham ne Amanath pesh farmayi Asmano aur zamin aur pahadon par to unhone iss ke utne se inkar kiya aur iss se dar gaya aur admi ne uta li beshak vo apni jaan ko mashakkath me dalne vala bada nadan hai. Taki Allah Azab de Munafiq mardon aur munafiq auraton aur mushriq mardon aur mushriq auraton ko aur allah toba khabul farmaye musalman mardon aur musalman auraton ki aur allah bakhshne vala mehrbaan hai.
Voh amanath jis ko allah tala ne asmano aur zamino aur pahadon par pesh farmaya to in sabhon ne khofe ilahi se dar kar iss amanath ko khabul karne se inkar kar diya lekin insan ne amanath ke iss bhoj ko utha liya. suval ye hai ki vo amanath dar haqhikath kai chiz thi? To iss bare me mufassirin ke chand akhval hai magar hazrate allama ahmad savi alaihir rahamath ne farmaya ki iss amanath ki saab se behtarin tafsir ye hai ki vo amanath sharayi pabandiyon ki zimmedari hai.
Rivayath hai ki jab Allah Tala ne shariath ki pabandiyon ko asmano aur zamino aur pahadon ke rubaru pesh farmaya to in tino ne arz kiya ki ye bari tala! hame iss bare giran ke uthane me kai hasil hoga? Allah Tala ne farmaya ki agar tum in (Ahkame Shariath) ki pabandi karoge to tumhen behtarin sila va inaam diya jayega to tino ne javab me arz kiya ki ye bari tala! ham to baharhal tere hukum ke farmaa bardar hain, bakhi savab va azab se hame koi matlab nahi hai lekin khofe ilahi se dar kar kampte huve in tino ne iss amanath ko khabul karne se apni mazuri zahir karte huve inkar kar diya. Fir Allah Tala ne iss amanath ko hazrate adam alaihis salam ke samne pesh farmaya to Aap ne bhi daryafth kiya ki amanath ki zimmedari khabul kar lene se hame kai milega? to bari tala ne farmaya ki agar tum achchi tarha iss ki pabandi karoge to tumhen bade bade inam va ikraam se navaza jayega aur agar tum ne nafarmani ki to tarha tarha ke azabon me tumhen giriftar kiya jayega to hazrate adam alaihis salam ne iss bare amanath ko utha liya to uss vaqht allah tala ne farmaya ki ye adam ! me iss silsile me teri madad karunga.
Darse Hidayath:
Iblis ne sajdaye adam alaihis salam ke bare me khuda ka hukum manane se inkar kiya to vo randye darghahe ilahi ho kar dono jahan me murda ho gaye. Magar asmano aur zamino aur pahadon ne amanath ko uthane ke kare me hukume ilahi manane se inkar kiya to vo bilkul matub nahi huve iss ki kai vajah hai? aur iss ka raaz kai hai? Tu iss saval ka javab ye hai ki iblis ka inkar batore istiqbar(takabbur) tha aur asmano vaghaira ka inkar batore istisghar (tavazea) tha. Yani iblis ne apne ko bada samjh kar sajdaye adam alaihis salam se inkar kiya tha aur zahir hai ki takabbur vo gunahe azim hai jo allah Tala ko bahut napasand hai aur tavajo vo pyari ada hai jo khudavande khuddus ko behad mahabub hai yehi vajah hai ki iblis inkar kar ke azabe drain ka hakdar ban gaya aur Asman va zamin vaghaira inkar kar ke moride ittaba bhi nahi huve balki khuda ke rahamo karam ke mustahik ho gaye. Allahu Akbar ! kahan istikbar ? aur kahan istiksagar kahan takabbur ? aur kahan tavajo ? kahan apne ko bada samajhna ? aur kahan apne ko chota samajhna dono me bahut azim farq hai allah tala ham sab ko takabbur se bachaye aur tavajjo ka khugar banaye. amin